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This painting depicts an Iranian knight holding in a chain a black naked figure with two heads.
The Cautopates with scorpion found in 1882 in Sarmizegetusa includes an inscription of a certain slave known as Synethus.
The lack of attributes and its decontextualisation prevent us from attributing a specific Mithraic attribution to this small Venus pudica from Mérida.
This standing sculptural figure from Mérida appears to carry the serpent staff, characteristic of the medicine god Aesculapius.
The relief of Mithras slaying the bull of Sisak includes the zodiac and multiple scenes from the myth of Mithras.
Prof. Parvaneh Pourshariati; 9th European Conference of Iranian Studies, Free University of Berlin, September 2019.
The exhibition The Mystery of Mithras opens at the Mariemont Museum in Belgium, home of Franz Cumont, the father of studies on the solar god.
On the occasion of the exhibition, the Royal Museum of Mariemont invites five experts from Europe to emulate the research on the cult of Mithras.
Our modern understanding of Mithraism, though, depends largely on a few short (and very problematic) literary mentions, mostly written by the cult’s Christian rivals.
Some Iranian archaeologists suggest that the carving was created by a follower of Mithraism as it depicts a simple portrayal of a human with his right hand raised and an object in his hand. But, experts say it needs much more study in order to date the pe
This gemstone depicting Mithras killing the bull, preserved in the Ploiești Museum, originated from Prahova County or south of the Danube area.
This temple of Mithras in Aquincum was located within the private house of the decurio Marcus Antonius Victorinus.
Fragments of this limestone statue include the head and torso of Mercury, holding the caduceus in his left hand.
Quadratarius who made some mithraic monuments including the two-sided relief of Dieburg
Roman emperor and philosopher known for his attempt to restore Hellenistic polytheism.
Frontinianus and Fronto built a Mithraeum in Budaors, probably on their own property.
He and his brother, both of the Legio II Adiutrix, built a temple and erected several monuments in Budaors, Pannonia.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
