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La localización de una comunidad mitraísta en San Juan de la Isla posee un notable interés, debido a la débil popularidad de este culto oriental entre las poblaciones de Hispania.
David Ulansey argues that Mithraic iconography was actually an astronomical code, and that the cult began as a religious response to a startling scientific discovery.
This graffito seems to be an account of offerings made by Mithras worshippers in the Cassegiato di Diana.
In the 1900s a model Mithraeum was built in Saalburg in the mistaken belief that there was an original temple of Mithras in an ancient Roman building.
The marble Aion from the lost Mithraeum Fagan, Ostia, now presides the entrance to the Vatican Library.
Although the site at Cerro de San Albín is not a Mithraeum, archaeologists have found several monuments related to the cult of Mithras.
White marble relief depicting Mithras killing the bull, found broken in two parts in 1872 near Salita delle Tre Pile in Rome.
This terra sigillata was found in 1926 in a grave on the Roman cemetery of St. Matthias, Trier. An eyelet indicates that it could have been hung on a wall.
The Mühltal Mithraic crater was discovered among the artefacts of a mithraeum found in Pfaffenhoffen am Inn, Bavaria.
The Dream of Scipio, the Orphic Gold Plates, and the Mithra Liturgy are compared revealing a common cosmovision predicated on the microcosm.
This is the first known inscription that includes Phanes alongside Mithras found in a Mithraic context.
This fragmented altar was found in two pieces that Ana Osorio Calvo has recently brought together.
The dedicator of this monument is also known for having made a tauroctonic relief in Nesce.
In this 4th-century Roman altar, the senator Rufius Caeionius Sabinus defines himself as Pater of the sacred rites of the unconquered Mithras, having undergone the taurobolium.
Aelius Nigrinus dedicated this small altar in Carnuntum to the rock from which Mithras was born.
