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Tribune of the first cohort of Vardulli, he erected a mithraeum with his fellows in Brementium.
Dedicated a statue of Arimanius in Eboracum, now in the Yorkshire Museum.
Hyacinthus, like Hermadio, seems to have been one of the profets of Mithraism in the Dacian region.
A powerful and wealthy man, founder of a mithraeum in the city of Aquincum of which he was the mayor.
This unusual piece depicts Mithras slaying the bull on one side and the Gnostic god Abraxas on the other.
The bronze medallion, from Cilicia, shows Mithras Tauroctonus on the revers.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
The temple of Mithras in Fertorakos was constructed by soldiers from the Carnuntum legion at the beginning of the 3rd century AD.
Algis Uždavinys presents philosophy as a sacred practice of inner rebirth, rooted in ancient Egyptian and traditional wisdom rather than a purely rational discipline.
This inscription mentions a Pater for the first known time.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
This article revisits the Mithraeum of S. Maria Capua Vetere, one of the most complete and artistically refined Mithraic sanctuaries in the Campanian region, situating it within its archaeological, iconographic, and ritual-historical contexts.
Novae was initially one of the few great Roman legionary fortresses along the empire’s border, forming part of the defences along the Danube in northern Bulgaria. It lies about 4 km east of the modern town of Svishtov.
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
A study of Roman Mithraism that combines historical evidence with a symbol-centred interpretive approach, exploring Mithraic iconography, ritual experience, and the cult’s encounter with Christianity in the Late Empire.
