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Second Mithraic sanctuary discovered in 1826 some 150 metres west of Mithraeum I at Heddernheim, ancient Nida, with finds in the Wiesbaden museum.
The colossal head has been identified as a solar god, Apollo-Mihr-Mithras-Helios-Hermes.
This dedicatory inscription by Aurelius Seleucus, found in Cilicia, aligns with Plutarch’s account of Cilician pirates performing foreign sacrifices and secret rites of Mithras.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
Emperor Caracalla ordered one of Rome’s largest temples to the god Mithras to be built in the baths bearing his name.
Founded on the site of ancient Byzantium and refounded in 330 CE, Constantinopolis became an imperial residence in the eastern Roman Empire. In the 4th century, it was a key setting for interaction between traditional cults and Christian authority.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
The Tauroctony of Nicopolis ad Istrum is unique as it is the only Mithraic stele befitting a Greek donor.
North African author, Platonic philosopher and rhetorician associated with the Mithraic milieu of Ostia.
This relief of Mithras killing the bull includes an unusual owl at the feet of Cautopates and a cock next to Cautes.
The lion relief from Nemrut Dag has the moon and several stars over his body.
This plaque from Carsulae, in Umbria, refers to the creation of a leonteum erected by the lions at their own expense.
This plaque, located on the western staircase of the Palace of Darius, mentions the god Mithra together with Ahura Mazda as protectors of King Artaxerxes III Ochus.
This small monument bears the inscriptions of a certain Caelius Ermeros, antistes at the Mithraeum of the Painted Walls.
This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.
Marble group of Mithras slaying the bull, formerly sold by Antiquarium Ltd., New York.
Its base is partially broken, so it is unclear if the figure was standing on a globe, an expected position, or not.
A dinner scene with Sabina from the Catacombe dei Santi Marcellino e Pietro, near Rome, may have been commissioned by a follower of Mithras.
Upon first examination, archaeologists interpreted the inscription on the cult vessel from Gradishje as referencing Mithras, though it has since been re-evaluated.
The epigrahy includes a mention of Marcus Aurelius, a priest of the god Sol Mithras, who bestowed joy and pleasure on his students.
