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The House of the Mithraeum of the Painted Walls was built in the second half of the 2nd century BC (opus incertum) and modified during the Augustan period.
The Mithraeum of the terms of Mithras takes its name from being installed in the service area of the Baths of Mithras.
This small white marble relief of Mithras as a bullkiller was found in the Botanical Gardens of Vienna in 1950.
The Mithraeum of Sidon may have escaped destruction because the Mithras worshippers walled up the entrance to the underground sanctuary.
This rock-cut Mithraeum occupies the north-eastern slope of the Grand-Rebberg at Saarburg, featuring a stepped entrance, a sloping central aisle, lateral benches, and a spring-fed water conduit.
An oval carnelian gem from Carnuntum showing Mithras tauroktonos in a grotto. Sol and Luna appear above, with both torchbearers and a small altar before the bull.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
The Mithraeum of Stix-Neusiedl was discovered in the summer of 1816. Although the structure of the sanctuary is unknown, several associated monuments are preserved today in Vienna.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
Excavated in 1919, the Mithraeum near the Roman Gate was installed in the 3rd century within a larger building complex.
These two fragments of a sandstone relief were walled into a house on the market square in Besigheim.
Statue in yellow sandstone found in the pit of the Mithraeum of Dieburg, showing Mithras standing beside an altar with bow and arrow, accompanied by a vase and associated with the water miracle.
Greek graffiti scratched on wall plaster, recording a list of everyday expenses from Dura-Europos, Roman Syria.
The sculpture of the birth of Mithras in Florence included the head of Oceanus.
The Mithraeum of Sutri was built inside a rocky hill that also hosted the Roman theatre of the city.
Fragmentary relief corner depicting Mithras as bull-slayer, preserving the bull’s hindquarters, scorpion, serpent and part of a torchbearer, with a partial inscription.
This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.
Standing stone statuette of Cautopates, the downward-torch bearer, found at Bordeaux and kept in the city’s museum of antiquities (musée d’Aquitaine ?).
