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Horsley thought that, like some other inscriptions in the Naworth Collection, this altar also had come from Birdoswald.
An unusual feature of this very ancient relief is that Cautopates carries a cockerel upside down, while Cautes carries it right-side up.
The Mithraeum of Spoleto was found in 1878 by the professor Fabio Gori on behalf of Marquis Filippo Marignoli, owner of the land.
The Tauroctony of Patras was found years before the temple over which the relief of Mithras sacrificing the bull was supposed to preside.
The dedicant of this altar to the god Arimanius was probably a slave who held the grade of Leo.
This terracotta vase features prolific decoration, including Mithras Tauroctonos, Fortuna, Cautes, a dog and Pan playing a syrinx.
The relief of Mithras slaying the bull found on the Esquiline Hill includes two additional scenes with Mithras and two other figures.
The relief of Mithras being born from the rock of the Esquiline shows the young god naked, as usual, with a torch and a dagger in his hands.
The Mithraeum of Carminiello ai Mannesi was installed in two rooms of a 1st century BC domus.
One of the rooms in a sustantive masonry building in Hollytrees Meadow was considered to be a Mithreum, a theory that has now been discarded.
Founder of the Arasacid dynasty, Tiridates I was crowned king of Armenia by Nero in 66.
The votive fresco from the Mithraeum Barberini displays several scenes from Mithras’s myth.
This unusual piece depicts Mithras slaying the bull on one side and the Gnostic god Abraxas on the other.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
Algis Uždavinys presents philosophy as a sacred practice of inner rebirth, rooted in ancient Egyptian and traditional wisdom rather than a purely rational discipline.
The first and the third of the following essays written by Julius Evola are dedicated to the mysteries of Mithras, while the second essay concerns itself with the Roman Emperor, Julian.
