The New Mithraeum Database

One of the rooms in a sustantive masonry building in Hollytrees Meadow was considered to be a Mithreum, a theory that has now been discarded.

The head this statue of Cautes from Carrawburgh has been lost.

Founder of the Arasacid dynasty, Tiridates I was crowned king of Armenia by Nero in 66.

The first and the third of the following essays written by Julius Evola are dedicated to the mysteries of Mithras, while the second essay concerns itself with the Roman Emperor, Julian.

A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.

The sculpture of Mithras slaying the bull found in Dormagen is exposed at Bonn Landesmuseum.

The altar with a Phrygian cap and a dagger from Trier was erected by a Pater called Martius Martialis.

The Mithraic vase from Colonia Claudia Ara Agrippinensium in Germany includes Sol-Mithras between Cautes and Cautopates, as well as a serpent, a lion and seven stars.

Reliefs of Cautes and Cautopates dedicated by Florius Florentius of Saalburg and Ancarinius Severus.

This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.

Robert Turcan présente les dévotions immigrées dans le monde romain, sans négliger les cultes marginaux ou sporadiques, traitant également des courants gnostiques, occultistes et théosophiques.

Dans un VIIIᵉ siècle uchronique où Mithra est devenu le dieu officiel de Rome, Rachel Tanner imagine un empire impitoyable, déchiré entre révoltes barbares, intrigues politiques et résistances occultes, porté par une fresque de fantasy historique d’une intensité rare…

In their groundbreaking new book, Mushrooms, Myths & Mithras, classics scholar Carl Ruck and friends reveal compelling evidence suggesting that psychedelic mushroom use was equally influential in early Europe, where it was central to initiation cerem

Le groupe caractéristique « lion, serpent, cratère » marque le rapport avec le culte mithriaque, car comme nous croyons l’avoir montré, ce groupe ne symbolise pas la lutte des éléments, terre, eau et feu, mais la participation des animaux-attributs au sacrifice, par Mithra…

This inscription, which doesn’t mention Mithras, was found near the church of Santa Balbina on the Aventine in Rome.

Commentaries by Pseudo-Nonnus, also known as Nonnus the Abbot, on Gregory Nazianzen’s In Julianum Imperatorem Invectivae Duae and In Sancta Lumina.

Questions on the old and new testaments, 113.11. Ambrosiaster, 5th cent.

This inscription commemorates the building of a mithraeum in Bremenium with fellow worshippers of Mithras.

Figures in procession, each representing a different grade of Mithraic initiation, labeled with their respective titles.