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One of the most eminent representatives of late antique pagan religiosity, combining high civic authority with deep initiation into multiple mystery traditions, including the cult of Mithras.
Pater and priest of the Fagan Mithtraeum with several monuments to his name.
Vir clarissimus and governor of Numidia, who dedicated a temple to Mithras with its images and ornaments in Cirta.
Centurio frumentarius probably from Tarraco, who served in the Legio VII Gemina located in Emerita Agusta.
Freedman and administrator of the country estate of a certain Flavius Macedo in Moesia.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
This altar found at ancient Burginatum is the northernmost in situ Mithraic find on the continent.
This plaque was found in Mithraeum I at Stockstadt broken into pieces inserted between the blocks of the socle of the cult relief, in the manner of a votive deposit.
Sandstone relief depicting the god Aion, standing with wings, a staff and a key, accompanied by a lion and a serpent-entwined vessel.
The Mithraeum of Rudchester was discovered in 1844 on the brow of the hill outside the roman station.
This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.
In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
Kerivel explore voie mystique des Alévis que, selon lui, trouve son origine dans la très ancienne religiosité des peuples iraniens et sur les structures et les rituels du culte de Mithra.
