In The Cult of Mithras in Late Antiquity David Walsh explores how the cult of Mithras developed across the 3rd and 4th centuries A.D. and why by the early 5th century the cult had completely disappeared. Contrary to the traditional narrative that the cult…
Our modern understanding of Mithraism, though, depends largely on a few short (and very problematic) literary mentions, mostly written by the cult’s Christian rivals.
Tracing the links between the cult of Mithras and the Proud Boys’ quest for identity, power, and belonging. How ancient rituals and brotherhood ideals resurface in radical modern movements.
Peter Mark Adams: ‘The initiation was a frightening experience that caused some people to panic as a flood of otherworldly entities swept through the ritual space.’
One of the two inscriptions by Aurelius Nectoreca, a follower of Mithras, found in Meknès, Morocco.
TNMM656 – CIMRM 161
Pro salute et incolumitate imp(eratoris) Caesaris / L(ucii) Aeli(i) Aurel(ii) Commodi Pii invicti feli/cis Herculis Romani imperioque / eius Aur(elius) Nectorega (centurio) vex(illariorum) Britt(onum)…
Volubilis is a partly-excavated Berber-Roman city in Morocco situated near the city of Meknes that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II.
Oea was an ancient city in modern-day Tripoli, Libya, founded by the Phoenicians in the 7th century BC. It became a Roman-Berber colony in the second half of the 2nd century BC.
The monument was dedicated by two brothers, one of them being the Pater of his community.
TNMM519 – CIMRM 1243
In h(onorem) d(omus) d(ivinae) / deo invicto / Mytrhe (sic!) ara/m ex voto dei / de suo impen/dio instituer(unt) / A(ulus) Gratius Iuven/is pater sacroru/m et A(ulus) Gratius Po/tens m(iles) l(egionis…