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Aegyptus occupied a unique position within the Roman world where Mediterranean trade, Nile networks and ancient religious traditions intersected.
The Mithraeum of Angers, excavated during a preventive operation and subsequently dismantled in 2010, yielded numerous objects, including coins, oil lamps, and a ceramic vessel bearing a votive inscription to the invincible god Mithras.
The Bosporan Kingdom preserves evidence from one of the northernmost horizons of Mithraic diffusion in the ancient world.
Persia occupies a central place in the intellectual and historical background of Mithraic studies.
North African author, Platonic philosopher and rhetorician associated with the Mithraic milieu of Ostia.
This large limestone fragment from Roman Salona preserves the hind part of the bull together with Mithras’ foot and traces of his red tunic.
The remains of this Mithraeum were discovered in 1930 in the Cetatea district of Alba Iulia, ancient Apulum.
This monument has been identified from ’Memorie di varie antichità trovate in diversi luoghi della città di Roma’, a book by Flaminio Vacca of 1594.
The site was destroyed in the 5th century but some elements, including the benches, can still been seen.
The lion relief from Nemrut Dag has the moon and several stars over his body.
This plaque from Carsulae, in Umbria, refers to the creation of a leonteum erected by the lions at their own expense.
Roman stone low-relief depicting Mithras as a bull-slayer, with the upper part of his head missing.
Stele representing Apollo-Mithras-Helios in a Hellenistic nude fashion, shaking hands with Antiochus I.
This altar to Invictus Mythra (sic) was found in 1867 in ancient Maros Portum, now Sighișoara, Romania.
This remarkable marble relief from the end of the 3rd century was discovered in the most remote room of the Mithraeum in the Circo Massimo.
This monument depicts Mihr/Mithras watching over the transition of power from Shapur II to Ardashir II, which took place in 379.
Epigraphic monuments reveal the presence of a Mithraeum in the ancient municiple of Carsulae, in Umbria.
The Hekataion of Sidon, which depicts Hekate in her trimorphic form surrounded by three dancing girls, is the only example found to date in connection with the Mithraic cult.
On what Hekate’s name may or may not tell us, and why the uncertainty matters.
