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'Hail to Kamerios the Pater' can be read on one of the walls of the mithraeum at Dura Europos.
Located at the western entrance to the Palace of Darius in Persepolis, this tablet bears an inscription mentioning Ahuramazda and Mithra.
This marble relief bears an inscription by Marcus Modius Agatho, who dedicated several monuments to Mithras on the Caelian Hill in Rome.
This silver amulet depicts Abraxas on one side and the first verses of the Book of Genesis in Hebrew on the other.
This relief of Mithras slaying the bull was erected in Piazza del Campidoglio, moved to Villa Borghese and is now in the Louvre Museum.
The concluding book of Apuleius’ Golden Ass (or Metamorphoses), where Lucius, the story’s protagonist, undergoes initiation into the mysteries of Isis and Osiris.
This syncretic amulet depicting Abraxas and the word MIΘPAZ was once displayed in the Cappello Museum of Venice.
This altar has been unusually dedicated to both gods Mithras and Mars at Mogontiacum, present-day Mainz.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
Presentation on the Dionysian-themed frescoes of the Villa of the Mysteries by Peter Mark Adams on the occasion of the presentation of his book.
This altar, found in Tazoult تازولت, Algeria, was dedicated to the god Sol Mithras by a certain Florus.
This altar found in Lambèse, now Tazoult, Algeria, bears the inscription of a certain Celsianus for the health of two men to the god Sol Unconquered Mithras.
Inscription from Hamadan where the ’great king’ Artaxerxes mentions Ahuramazda, Anahita, and Mithra as guardians.
The Mühltal Mithraic crater was discovered among the artefacts of a mithraeum found in Pfaffenhoffen am Inn, Bavaria.
These twin inscriptions found in the Mithraeum of Tazoult were dedicated by the legate Marcus Valerius Maximianus.
This heliotrope gem, depicting Mithras slaying the bull, dates from the 2nd-3rd century, but was reused as an amulet in the 13th century.
This intaglio with Mithras killing the bull on one side and Kabiros on the other was probably used as a magical amulet.
The city of Hatra was famed for its fusion of several civilization cults, which several temples devoted to gods from all Indo-European world.
The second tauroctony of Jabal al-Druze seems to have be made by the same sculptor.