Your search Bu Njem gave 1882 results.
Small arched marble tauroctony relief from Philippovtsi near Sofia, Thracia, divided into two parts by a horizontal rim.
Commagenean sanctuary preserving relief fragments of Mithras greeting royal figures at the hierothesion of Mithridates Kallinikos.
Subterranean sanctuary at ancient Atchana tentatively interpreted by Woolley as an early precursor to later Mithraic temples.
The Mithraeum of Tazoult / Lambèse is one of the best preserved Mithras’s temples in Africa.
Many of the inscriptions and sculptures of the site were kept in a museum which has been destroyed.
Fragmentary tauroctony preserving Mithras, the torchbearers, Sol and Luna from the sanctuary at Aïtodor.
Only the left section survives, showing Sol above the torchbearer Cautopates beside the cave border.
Second Mithraic sanctuary discovered in 1826 some 150 metres west of Mithraeum I at Heddernheim, ancient Nida, with finds in the Wiesbaden museum.
First Mithraic sanctuary discovered at Heddernheim (ancient Nida) in 1826, with finds preserved in the Städtisches Museum at Wiesbaden.
This relief is so well-known that it has been reproduced in nearly every handbook of archaeology and of history of religions.
Relief in red sandstone originally standing on a base in Mithraeum I at Heddernheim, ancient Nida, featuring the bull-slaying scene.
Nida was an ancient Roman town in the area today occupied by the northwestern suburbs of Frankfurt am Main, Germany, specifically Frankfurt-Heddernheim, on the edge of the Wetterau region.
The second tauroctony of Jabal al-Druze seems to have be made by the same sculptor.
The colossal head has been identified as a solar god, Apollo-Mihr-Mithras-Helios-Hermes.
Large apsidal hall with podium discovered at Uruk-Warka, once interpreted as a possible Mithraic sanctuary.
The site of Ay-Todor in Crimea revealed a Roman camp, a temple with votive offerings, and a Mithraeum.
One of the reliefs of the Dura Europos tauroctonies includes several characters with their respective names.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
Administrator, probably a slave of Pater Alfius Severus, who dedicated the main altar of the Mitreo di Marino.
