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Centurio frumentarius probably from Tarraco, who served in the Legio VII Gemina located in Emerita Agusta.
Quadratarius who made some mithraic monuments including the two-sided relief of Dieburg
The cenders of Chyndonax were found on an urn with an inscription that reads High Priest of Mithras.
Veteran and ex duplicarius of ala I civum Romanorum who dedicated an altar to Mithras in Teutoburgium.
Veteran from Colonia Claudia Ara Agrippinensium (Köln) who erected an inscritiption to Mithras and his ally Sol.
Freedman and administrator of the country estate of a certain Flavius Macedo in Moesia.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
A dark occult novel intertwining Templar mythology, ritual magic, and modern conspiracy, with Mithraic and gnostic motifs woven into its esoteric narrative. It explores the persistence of hidden initiatory currents in the contemporary world.
This article revisits the Mithraeum of S. Maria Capua Vetere, one of the most complete and artistically refined Mithraic sanctuaries in the Campanian region, situating it within its archaeological, iconographic, and ritual-historical contexts.
Moeller interprets the square as a Mithraic construction encoding cosmological, numerical, and theological structures of Roman mystery religion, rather than an early Christian cryptogram.
Maarten Vermaseren, qui a publié un corpus des inscriptions et des monuments de la religion mithriaque et un certain nombre d'études savantes sur le même sujet est certainement l'un des meilleurs spécialistes de la question.
