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Over the last century or so, a great deal has been said about the god Mithras and his mysteries, which became known to the European world mainly through his Roman cultus during the Imperial Period.
Upon first examination, archaeologists interpreted the inscription on the cult vessel from Gradishje as referencing Mithras, though it has since been re-evaluated.
We’ve put together a new table of cross-references of monuments to Mithras in several databases, including Vermaseren’s Corpus, Cumont’s Textes, CIL, l’Année épigraphique, Clauss / Slaby and Heldeiberg’s epigraphic databases, and more…
Several inscriptions dedicated to Mithras have been found in Eauze, including these two by a certain Pater Sextus Vervicius Eutyches, discovered in 1768.
In this relief of Mithras as bull slayer, recorded in 1562 in the collection of A. Magarozzi, Cautes and Cautopates have been replaced by trees still bearing the torches.
This fragmented altar was found in two pieces that Ana Osorio Calvo has recently brought together.
The Mitreo della crypta neapolitana was used a des legends about its use, from a cult place devoted to Priapus to celebrate Aphrodite.
This small bronze statuette of Mithras riding a horse is composed of two pieces.
The Mithraeum of Els Munts, near Tarragona, is one of the largest known to date.
Marble slab with inscription by Velox for the salvation of the chief of the iron mines of Noricum.
The dedicator of this monument is also known for having made a tauroctonic relief in Nesce.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
This marble sculpture from Sicily, known as the Randazzo Vecchio or Rannazzu Vecchiu, contains some essential elements of the Mithraic Aion, the lion-headed god.
On one of the capitals of the cathedral of Santa Maria Nuova in Monreale, Sicily, an unusual turbaned bull-slaying Mithras has been recorded.
This heliotrope gem, depicting Mithras slaying the bull, dates from the 2nd-3rd century, but was reused as an amulet in the 13th century.
Ernest Renan suggested that without the rise of Christianity, we might all have embraced the cult of Mithras. Nevertheless, it has had a lasting influence on secret societies, religious movements and popular culture.
Translation and Introductory Essay by Robert Lamberton. Station Hill Press Barrytown, New York 1983.
Preamble and notes published by G. R. S. Mead in his series Echoes from the Gnosis 1907, London and Benares. Translation of the manuscript by Dieterich Eine Mithrasliturgie 1903, Leipzig.
Excerpted from Mushroom, Myth and Mithras, this passage elaborates on the Mithraic ritual and the degree of Nymphus.
Two Mithras sanctuaries, which were located on the edge of the settlement, were excavated in Güglingen.
