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This altar, which has now disappeared, was dedicated by the slave Quintio for the health of a certain Coutius Lupus.
Mithras and Sol share a sacred meal accompanied by Cautes and Cautopates on a relief found in a cemetery from Croatia.
The sculpture of Oceanus in Merida bears an inscription by the Pater Patrorum Gaius Accius Hedychrus.
The cantharus of Trier is reminiscent of the crater that often appears in tauroctony scenes collecting the blood from the slaughtered animal.
Between the 1st and 4th centuries, Mithraism developed throughout the Roman world. Much material exists, but textual evidence is scarce. The only ancient work that fills this gap is Porphyry’s intense and complex essay.
This sculpture of Cautes holding a bull’s head was found in 1882 in Sarmizegetusa, Romania.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
The large number of monuments found at the Mithraeum of Sarmizegetusa and the sheer size of the temple are unusual.
This sandstone altar found in Cologne bears an inscription to the goddess Semele and her sisters.
This monument bears an inscription to Mithras by a well-known general of the Roman Empire.
Mithraic stele, from Alba Iulia, Romania, with inscription.
There is no consensus as to whether the altar of the slave Adiectus from Carnuntum is dedicated to a Mithras genitor of light.
Aelius Nigrinus dedicated this small altar in Carnuntum to the rock from which Mithras was born.
This oolite base, dedicated to the invincible Mithras, was found in the baths of the Villa de Caerleon, Walles.
This monument to Mithras and Cautes (or Cautopates) was erected in Carnuntum by the centurion Flavius Verecundus of Savaria.
In this relief of the rock birth of Mithras, the child sun god holds a bundle of wheat in his left hand instead of the usual torch.
