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This sandstone altar was dedicated to Luna, who is mentioned as a male deity.
This relief of Mithras Tauroctonos from Rome bears the inscription of three brothers, two of them lions.
The Mithraeum of Sidon may have escaped destruction because the Mithras worshippers walled up the entrance to the underground sanctuary.
According to the inscription on it, this altar probably supported a statue of Jupiter.
The Mithraeum of Osterburken could not be excavated bodily owing to the water of a well in the immediate neighbourhood. The monument had been covered carefully with sand.
The Aion of Arles includes nine signs of the zodiac in three groups of three, between the spirals of the serpent.
The Mithraeum of the Snakes preserves paintings of serpents, representing Genius Loci, part of an older private sanctuary, which were respected in the temple of Mithras.
Jean-Christophe Piot a participé à la réalisation de l'exposition 'Le mystère Mithra' en réalisant des pastilles sonores sur certaines œuvres de l'exposition.
The Mitreo dei Castra Peregrinorum was discovered under the church of Santo Stefano Rotondo in Rome.
Mithras became the main deity worshipped in the sanctuary of Meter in Kapikaya, Turkey, in Roman times, at least until the fourth century.
The Roman villa of Can Molodell had a sanctuary that has been related to the cult of Mithras.
This stele found at the foot of the Aventine bears an inscription of Kastos father and son, and mentions several syndexioi who shared the same temple.
The head was part of a stucco relief of the Tauroctony found under the church of Santo Stefano Rotondo in Rome
La Domus de Mitreo y el Centro Arqueolóxico de San Roque muestran otra cara del viejo Lugo
The Sanskrit and Hindi word for friend is “Mitra”. It is also the Nepali word for it. The Sinhala word is ‘mitura’. The word’s etymology has surprising, stark and vivid homosexual connotations.
L’Inrap vient de mettre au jour un lieu de culte dédié au dieu Mithra sur le site de Mariana, à Lucciana, France.
How a rock relief in western Iran, carved during the time of the Sasanian Persian Empire (AD 224-651), has been re-imagined over the centuries.
In the back of the sanctuary, on the spot of the main relief, there lay on a fragment of this monument the skeleton of a man of about thirty or fourty years old.
We only mention the bronzes from Angleur, which are now kept in the Museum at Liege and of which Cumont has proved in full details (MMM II 427ff No. 316 with fig.), that they must have belonged to the decoration of a Mithras-sanctuary.