Your search Villa of Domitian at the Castel Gandolfo gave 3663 results.
The inscription pays homage to the emperor, probably Caracalla, to Mithras, the fathers, the petitor and the syndexioi.
This altar for the completion of a temple to Sol Invictus by Flavius Lucilianus was found in Fossa, Italy.
Marble votive altar with inscription to Mithras, featuring coiled, fan-like motifs above the text and associated with the statio Enensis.
Upon first examination, archaeologists interpreted the inscription on the cult vessel from Gradishje as referencing Mithras, though it has since been re-evaluated.
The main relief of Mithras killing the bull from the Mithraeum of Dura Europos includes three persons named Zenobius, Jariboles and Barnaadath.
This enigmatic fresco on top of the main tauroctony shows Mithras killing the bull, accompanied by Cautes and Cautopates, surrounded by burning altars and cypress trees.
This is the first of several fresco scenes depicting the initiation of a new member in a mithraic community, in Capua Vetere.
The Mithraeum of Hauarte or Hawarte, which preserves colourful frescoes, it’s the latest know and used.
In this conversation with Lenni George, on the occasion of the release of her latest book ‘The Rites of Hekate: From the Dirt to the Divine,’ we explore that shifting presence: a goddess of thresholds, of illumination and obscurity, of descent and return…
On what Hekate’s name may or may not tell us, and why the uncertainty matters.
A fragmentary red sandstone relief preserves the upper part of three-headed Hekate holding a long object in her left hand.
Marble statue from Intercisa representing a lion holding an indistinct animal beneath its forepaws. Found in a vineyard, the piece is now in the Hungarian National Museum.
The sculpture of Mithras slaying the bull found in Dormagen is exposed at Bonn Landesmuseum.
This relief of Mithras tauroctonus and other finds were discovered in 1845 in Ruše, where a Mithraeum probably existed.
This limestone relief of Mithras killing the bull bears an inscription by a certain Flavius Horimos, consecrated in a ’secret forest’ in Moesia.
Limestone low-relief depicting Cautopates standing cross-legged in eastern dress, accompanied by a bull, flowing water from an overturned jar and a crescent from Bolognia.
The altar of Ptuj depicts Mithras and Sol on the front and the water miracle on the right side.
In these two key passages, Justin Martyr interprets Mithraic rituals and myths as demonic parodies of Christ’s incarnation, the Eucharist, and biblical revelation.
Terracotta krater from the southern part of the Friedberg Mithraeum, discovered in 1849. The vessel is decorated in relief with serpents, a scorpion and a ladder-like motif.
Standing stone statuette of Cautopates, the downward-torch bearer, found at Bordeaux and kept in the city’s museum of antiquities (musée d’Aquitaine ?).
