Limestone left hand holding a caduceus from Thun-Allmendingen, belonging to a statue of Mercury associated with the possible Mithraeum.
Fragmentary limestone relief from Thun-Allmendingen of the same dimensions as the bull relief, depicting a swine; both may have formed part of the sanctuary's ritual décor.
Large limestone relief from Thun-Allmendingen depicting a bull walking to the left; the head is lost. At approximately 2.91 × 2.43 m one of the largest single-animal reliefs from a Mithraic context.
Two small limestone heads in Phrygian caps from the Stockhorn Mountains near Thun-Allmendingen, each approximately fist-sized, probably belonging to statues of the torchbearers.
Site excavated by C. F. L. Lohner in 1824–25 at the Renzenbühl near Thun-Allmendingen, Germania Superior, where the outline of five rooms was identified, one or more of which may have served as a Mithraic sanctuary.
Two fragments of a sandstone inscription from Gran in the Vosges, dated to the late second century, recording a dedication to Soli deo invicto by a servant of the dedicant, with possible mention of a portico and columns.
A skull and two human femora, the lower jaw missing, recovered from a small circular pit within the Mithraeum at Königshoffen; interpreted by Cumont as a parallel to ritual deposits of human remains in other Oriental sanctuaries on the Janiculum.
Animal bones from the refuse pit of the Mithraeum at Königshoffen, comprising goat, hen, ox, and deer remains, attesting to ritual feasting within the sanctuary.
Assemblage of cult objects from the Mithraeum at Königshoffen including painted lamps, glass and terra-sigillata fragments with potters' stamps and graffiti (including Deo invicto Mithrae), two iron bells, an iron shield-knob, and stone fragments.
Circular sandstone fire-basin with a spout from the Mithraeum at Königshoffen, found near the entrance; one of three fire-basins attested in the sanctuary.
Square sandstone fire-basin from the Mithraeum at Königshoffen bearing a partially legible dedication to Deo Mithrae; found near the entrance area.
Square sandstone fire-basin from the Mithraeum at Königshoffen, found with remnants of pitch still adhering to its interior, dedicated to Deo invicto Mithrae by Marcus Bellius.
Rectangular sandstone water-basin from the Mithraeum at Königshoffen, placed near the great tauroctony relief; only the bottom, front, and part of the left side survive, and the front inscription records the flow of water as a votive act.
Circular limestone water-basin from the entrance area of the Mithraeum at Königshoffen, equipped with a spout and two handles; traces of red paint survive on the interior.
Altar from the Mithraeum at Königshoffen, dedicated in honour of the Domus Divina to Deo invicto Mithrae by a dedicant whose name is partially preserved and may be read as Secundus or Secundinus.
Large sandstone altar from the Mithraeum at Königshoffen, hollowed out at the back with a circular opening in the top, which stood before the great tauroctony relief; the front bears a dedication to Deo invicto Mithrae.
Miscellaneous sandstone altar fragments from the Mithraeum at Königshoffen, including uninscribed pieces and one bearing a solar disc with two heart-shaped figures on the upper front face.
Red sandstone altar fragments from the Mithraeum at Königshoffen, reused as a step or threshold in the sanctuary's third building phase, preserving only the opening of a dedication to Deo invicto Mithrae.
Upper portion of a sandstone altar from the Mithraeum at Königshoffen, later reused as building material, bearing a dedication by Ianussa on both the front and reverse faces.
Grey sandstone slab from the Mithraeum at Königshoffen, a companion piece to the preceding, recording the same act of repainting a cult image by Caius Celsinius Matutinus, veteran of Legio VIII Augusta Alexandriana.
