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Emperor Julian may have been initiated into the cult of the god Mithras at the Mithraeum of Vienne, France, according to Turcan.
The Mithraeum of the Crypta Balbi was locted in the middle of a densely populated insula near the theatre of Cornelius Balbus.
The Mithraeum under the Basilica of San Clemente made part of a notable Roman house.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
In the second half of the 4th century, a Mithraic temple was established within an earlier spring sanctuary at Septeuil, where the cult of the nymphs and Mithraic practices appear to have coexisted.
The Mithraeum was housed in a cave. The vault is almost dome-shaped and in front of the cave there is enough space for a possible adjacent temple.
An inscription mentioning a speleum decorated by Publilius Ceionius suggests the location of a mithraeum in Cirta, the capital of Numidia.
Many of the inscriptions and sculptures of the site were kept in a museum which has been destroyed.
The Mithraeum of Tazoult / Lambèse is one of the best preserved Mithras’s temples in Africa.
The Mithraeum of Serdica was found in the fortified area of the ancient city of Serdica, now Sofia, Bulgaria.
In the 1900s a model Mithraeum was built in Saalburg in the mistaken belief that there was an original temple of Mithras in an ancient Roman building.
The site of Ay-Todor in Crimea revealed a Roman camp, a temple with votive offerings, and a Mithraeum.
The name of this domus comes from the fact that some authors once associated one of its mosaics with the cult of Mithras, a connection that has since been dismissed.
Although the site at Cerro de San Albín is not a Mithraeum, archaeologists have found several monuments related to the cult of Mithras.
Jaime Alvar speculates that the Gran Mitreo de Mérida could have been located in this area, based on a series of materials unearthed by Mélida during the excavations of 1926 and 1927.
The Mithraeum at Espronceda Street, in Merida, was discovered in 2000. It is a semi-subterranean temple.
The Mithraeum of Saara, Syria, has been identified through the deciphering of the remains of the iconographic programme on its arch.
Mithras and other oriental gods were worshipped in the shrine of Zeus near the Villa of the Quintilians in Rome.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
The Niasar Cave, غار نیاسر, was a temple probably devoted to Iranian Mithras that dates back to the early Partian era.