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A Mithraeum was discovered in 2007, during the excavations at the Zerzevan Castle.
This unusual representation of Mithras standing on a bull was kept in the Casino di Villa Altieri sul Monte Esquilino until the 19th century.
Discovered in Memphis, Egypt, a second relief depicting Mithras killing the bull.
This white marble relief of Mithas killing the sacred bull was found embedded in the building of a noble family in Pisa.
This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.
This limestone altar bears an inscription from its donor, Firmidius Severinus, in honour of Mithras after 26 years of service in the Legio VIII Augusta.
In the Mithraic bronze brooch found in Ostia, Cautes and Cautopates have been replaced by a nightingale and a cock.
Several fragmentary Mithraic remains dedicated by a certain Agatho in the Caelius suggest that a Mithraeum existed in the area.
The lion-headed marble from Muti's gardens has a serpent entwined in four coils around his body.
This is a reconstruction of the 2nd level initiation, the Nymphus or male bride.
These two reliefs of Cautes and Cautopates where found in the south corner of one of the Mithraea of Friedberg, Hesse.
This silver amulet depicts Abraxas on one side and the first verses of the Book of Genesis in Hebrew on the other.
One of the rooms in a sustantive masonry building in Hollytrees Meadow was considered to be a Mithreum, a theory that has now been discarded.
In 1938 this Mithraeum was found 3.45 mtrs under the Basilica of S. Lorenzo in Damaso, in a cellar near the Sacrament's Chapel.
The altar that now stands in Split was dedicated to Invincible Mithras for the health of a dear friend.
The main cultic relief of Mithras slaying the bull of Fertorakos was carved into the rock face.
The concluding book of Apuleius’ Golden Ass (or Metamorphoses), where Lucius, the story’s protagonist, undergoes initiation into the mysteries of Isis and Osiris.
This inscription to Mithras Invencible was dedicated by a certain Apronianus in 172 is currently lost.
It is well known that Mithras was born from a rock. However, less has been written about the father of the solar god, and especially about how he conceived him.
