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This lost Mithraic relief, formerly kept near the church of the Santissima Annunziata in Naples, was probably a large tauroctony associated with the area of Puteoli or Pausilypon.
Marble altar dedicated to Sol Invictus Mithras, found in Rome (in aedibus Maffaeiorum), set up in 183 A.D. by M. Ulpius Maximus, praepositus tabellariorum, together with its ornaments and Mithraic insignia, in fulfilment of a vow.
Mithras emerging from the rock with torch and dagger beside a reclining Oceanus or Saturn.
The lion relief from Nemrut Dag has the moon and several stars over his body.
Marble funerary plaque erected by Lucius Septimius Archelaus, a Pater and priest of Mithras, for himself, his wife, and their freedmen and descendants.
This lost monument from Malaga, Spain, to Dominus Invictus has been linked to the cult of Mithras, although there is not enough evidence.
This is one of several marble inscriptions made by a certain Caelius Ermeros, who was the antistes of the Mithraeum of the Imperial Palace.
Two inscriptions by Aurelius Nectoreca, a follower of Mithras, have been found in Meknès, Morocco.
Mithras birth from the knees upwards emerging from a rock and wearing as usual a Phrygian cap.
This damaged relief of Mithras killing the bull found in 1804 and formerly exposed at Gap, is now lost.
Only parts of the knees of Mithras, emerging from the rock, have been preserved from this monument of Petronell-Carnuntum, Austria.
A naked Mithra emerges from the cosmic egg surrounded by the zodiac, as always carrying a torch and a dagger.
Diana-Luna, Mercurius, Jupiter, Saturn, Venus and Mars are depicted in the mosaics on the benches of this mithraeuma.
A serpent emerging from a umbilicus at the side of the stele coils over Mithras naked body.
The marble statue of Cautes, found in the Mithraeum of Santa Prisca, was originally a Mercury.
The Mithraeum I in Stockstadt contained images of Mithras but also of Mercury, Hercules, Diana and Epona, among others.
The Mithraeum of Stix-Neusiedl was discovered in the summer of 1816. Although the structure of the sanctuary is unknown, several associated monuments are preserved today in Vienna.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
Moeller interprets the square as a Mithraic construction encoding cosmological, numerical, and theological structures of Roman mystery religion, rather than an early Christian cryptogram.
This monument with an inscription by two individuals was found in the first mithraeum of Cologne, Germany.
