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The Mithraea of Doliche, ancient Dülük, Turkey, are unique in that they represent two distinct shrines on the same site.
This Cautopates from Nida carries the usual downward torch in his right hand and a hooked stick in his left.
A Mithraeum was discovered in 2007, during the excavations at the Zerzevan Castle.
This is one of several marble inscriptions made by a certain Caelius Ermeros, who was the antistes of the Mithraeum of the Imperial Palace.
This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.
In the Mithraic bronze brooch found in Ostia, Cautes and Cautopates have been replaced by a nightingale and a cock.
These three fragments of carved marble depict Jupiter, Sol, Luna and a naked man wearing a Phrygian cap, with inscriptions calling Mithras Sanctus Dominum.
Several fragmentary Mithraic remains dedicated by a certain Agatho in the Caelius suggest that a Mithraeum existed in the area.
This marble relief bears an inscription by Marcus Modius Agatho, who dedicated several monuments to Mithras on the Caelian Hill in Rome.
Lors de la construction de l’église Saint-Paul en 1911, un mithraeum a été mis au jour à Königshoffen, vicus gallo-romain situé aux abords du camp légionnaire de Strasbourg-Argentorate.
This is a reconstruction of the 2nd level initiation, the Nymphus or male bride.
The relief of naked Roman soldier, wearing a mantle and a Phrygian cap, has been related to the Mithras' cult.
These two reliefs of Cautes and Cautopates where found in the south corner of one of the Mithraea of Friedberg, Hesse.
Chapter of In Search of Cyrus devoted to the origins of the Iranian god Mithra.
The Mithras killing the bull sculpture from Sidon, currently Lebanon.
The relief of Mithras killing the bull of Stefano Rotodon preserves part of his polycromy and depicts two unusual figures: Hesperus and an owl.
This altar bears an inscription to the health of the emperor Commodus by a certain Marcus Aurelius, his father and two other fellows.