Your search Marcus Aurelius Antonius Augustus gave 314 results.
The roman castrum was built in the 2nd century BC. During the reign of Emperor Augustus in the 1st century BC, it officially became a city and was part of the Roman colony of Colonia Iulia Parentium.
Today Lugo was the capital of the Capori tribe. It was conquered by Paullus Fabius Maximus and named Lucus Augustus in 13 BC after the positioning of a Roman military camp.
Lambaesis, Lambaisis or Lambaesa, is a Roman archaeological site in Algeria, 11 km southeast of Batna and 27 km west of Timgad, located next to the modern village of Tazoult.
Emerita Augusta was founded in 25 BC by order of the Emperor Augustus to protect a pass and a bridge over the Guadiana River. The city became the capital of the province of Lusitania and one of the most important cities in the Roman Empire.
This marble plaque from Iuliomagus, Roman Angers, bears a rare dedication to Mithras by Pylades, a slave of an imperial slave connected to the Roman administration in Gaul.
A probable Mithraic sanctuary at Poetovio, identified by Vermaseren as the so-called Mithraeum IV on the basis of four associated inscriptions.
Both of them were discovered in 1609 in the foundations of the façade of the church of San Pietro, Rome.
Marble altar dedicated at the Vatican Phrygianum in Rome by the Mithraic pater Alfenius Ceionius Iulianus Kamenius in 374 CE.
This inscription shows that Publilius Ceionius, most distinguished man, dedicated a temple to Mithras at Mila, in the modern Constantina, Algeria.
Marble funerary plaque erected by Lucius Septimius Archelaus, a Pater and priest of Mithras, for himself, his wife, and their freedmen and descendants.
A certain Blastia or Blastianus made a dedication to Mithras and Silvanus on an altar in Emona, Italy.
As this short inscription indicates, Aemilio Epaphorodito was both Pater and priest of the Mithraeum of the Seven Spheres.
This altar for the completion of a temple to Sol Invictus by Flavius Lucilianus was found in Fossa, Italy.
This inscription was commissioned by a family of priests of the invincible god Mithras.
An inscription by a certain Aurelius Rufinus reveals the existence of a Mithraeum on the island of Andros, but it has not yet been found.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
The bronze bears the dedication of a restoration of a Mithraeum carried out in 183.
Why did the Romans worship a Persian god? This book presents a new reading of the Mithraic iconography taking into account that the cult had a prophecy.
