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The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
The Tauroctony of Nicopolis ad Istrum is unique as it is the only Mithraic stele befitting a Greek donor.
North African author, Platonic philosopher and rhetorician associated with the Mithraic milieu of Ostia.
The lion relief from Nemrut Dag has the moon and several stars over his body.
This plaque from Carsulae, in Umbria, refers to the creation of a leonteum erected by the lions at their own expense.
Located at the western entrance to the Palace of Darius in Persepolis, this tablet bears an inscription mentioning Ahuramazda and Mithra.
This small monument bears the inscriptions of a certain Caelius Ermeros, antistes at the Mithraeum of the Painted Walls.
This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.
Its base is partially broken, so it is unclear if the figure was standing on a globe, an expected position, or not.
A dinner scene with Sabina from the Catacombe dei Santi Marcellino e Pietro, near Rome, may have been commissioned by a follower of Mithras.
Upon first examination, archaeologists interpreted the inscription on the cult vessel from Gradishje as referencing Mithras, though it has since been re-evaluated.
The epigrahy includes a mention of Marcus Aurelius, a priest of the god Sol Mithras, who bestowed joy and pleasure on his students.
The Mithraeum of Hauarte or Hawarte, which preserves colourful frescoes, it’s the latest know and used.
In this conversation with Lenni George, on the occasion of the release of her latest book ‘The Rites of Hekate: From the Dirt to the Divine,’ we explore that shifting presence: a goddess of thresholds, of illumination and obscurity, of descent and return…
Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.
On what Hekate’s name may or may not tell us, and why the uncertainty matters.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
The Mithraeum of Stix-Neusiedl was discovered in the summer of 1816. Although the structure of the sanctuary is unknown, several associated monuments are preserved today in Vienna.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
The temple of Mithras in Fertorakos was constructed by soldiers from the Carnuntum legion at the beginning of the 3rd century AD.
