Your search Rosa María Cid gave 235 results.
Late Roman senator, public augur and Mithraic pater active in the second half of the fourth century CE.
Gnostic amulet found in the ancient Agora of Athens, depicting Abraxas on one side and a Mithraic inscription on the other.
Mithras slaying the bull appears as the sign of Capricorn in a zodiacal sequence on the Pórtico del Cordero of the Abbey de Santo Domingo de Silos, Burgos, Spain.
The City of Darkness unique fresco from the Mithraeum of Hawarte shows the tightest links between the western and eastern worship of Mithras in Roman Syria.
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
This painting depicts an Iranian knight holding in a chain a black naked figure with two heads.
Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.
The Mithraeum of Sidon may have escaped destruction because the Mithras worshippers walled up the entrance to the underground sanctuary.
This altar dedicated to Sol Invictus Mithras by a certain Septimius Zosimus was found in the Basilica of San Martino ai Monti in Rome.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
A study of Roman Mithraism that combines historical evidence with a symbol-centred interpretive approach, exploring Mithraic iconography, ritual experience, and the cult’s encounter with Christianity in the Late Empire.
This relief of Mithras tauroctonus and other finds were discovered in 1845 in Ruše, where a Mithraeum probably existed.
Radcliffe G. Edmonds III analyses the absence of the moon in the Mithras Liturgy. He argues that this absence reflects a deliberate cosmological framework in which lunar powers linked to genesis are excluded from the ritual of ascent.
A Roman centurion investigates a ritual murder and a deadly new weapon, the Fire of Mithras, from the alleys of Lutetia to the battle of Argentoratum.
Collection of early passages on the cult of Mithras, curated and translated by A. S. Geden.
Robert Turcan présente les dévotions immigrées dans le monde romain, sans négliger les cultes marginaux ou sporadiques, traitant également des courants gnostiques, occultistes et théosophiques.
L'école mithriaque représente, à nos yeux, une source riche et féconde d'enseignements relatifs à la conduite de la vie. Il nous a semblé aussi que la psychothérapie actuelle se trouverait enrichie par l'étude des données des "psychodrames"…
