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This marble plaque was made by a Pater and priest Lucius Septimius Archelaus of Mithras for him, his wife and his freedmen and freedwomen.
This inscription was commissioned by a family of priests of the invincible god Mithras.
This inscription reveals the existence of a Mithraeum on the island of Andros, Greece, which has not yet been found.
This altar is dedicated to the god Sol Invictus Mithras by a certain Florus, a veteran of the Legio III Augusta.
A certain Secundinus, steward of the emperor, dedicated this altar to Mithras in Noricum, today Austria.
This oolite base, dedicated to the invincible Mithras, was found in the baths of the Villa de Caerleon, Walles.
This inscription belongs to the 4th mithraeum found in the modern town of Ptuj.
Straton, son of Straton, consecrated an altar to Helios Mithras in Kreta, Moesia inferior.
A certain Blastia or Blastianus made a dedication to Mithras and Silvanus on an altar in Emona, Pannonia.
Second Mithraic monument dedicated by the Kastos family, found not far from the Arco di S. Lazzaro, in Rome.
This limestone altar bears an inscription from its donor, Firmidius Severinus, in honour of Mithras after 26 years of service in the Legio VIII Augusta.
The altar that now stands in Split was dedicated to Invincible Mithras for the health of a dear friend.
Gessius Castus and Gessius Severus have placed a decorated stutue and left testimony on this inscription below.
The inscription explains the transmission of the fourth Mithraic degree through the Paters of the Mitraeum of San Silvestro.
This marble gives some details of the reconstruction of the Virunum Mithraeum.
Antonius Valentinus, centurio, made this plaque for the salut des empereurs Septimus Severus and Marcus Aurelius.
This altar, now lost, mentions that the Pater Patrum passed on the attributes of the sacred Corax to his son.
This stele found at the foot of the Aventine bears an inscription of Kastos father and son, and mentions several syndexioi who shared the same temple.
Founded on the site of ancient Byzantium and refounded in 330 CE, Constantinopolis became an imperial residence in the eastern Roman Empire. In the 4th century, it was a key setting for interaction between traditional cults and Christian authority.
The Mithraeum of Stix-Neusiedl was discovered in the summer of 1816. Although the structure of the sanctuary is unknown, several associated monuments are preserved today in Vienna.