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Hector erected an altar to Mithras in Emerita Augusta by means of a ‘divine vision’.
Marcus Statius Niger was a lion who erected an altar to Cautopates in Statio, the present-day Angera, with his brother Gaius.
For the first time, a Mithraeum has been discovered in Corsica, at the site of Mariana, Lucciana (Haute-Corse).
The Mithraeum of Angers, excavated during a preventive operation and subsequently dismantled in 2010, yielded numerous objects, including coins, oil lamps, and a ceramic vessel bearing a votive inscription to the invincible god Mithras.
Bas-relief depicting a naked Sol leaning over his fellow Mithras while raising a drinking horn during the sacred feast.
Statue in yellow sandstone found in the pit of the Mithraeum of Dieburg, showing Mithras standing beside an altar with bow and arrow, accompanied by a vase and associated with the water miracle.
The altar of Ptuj depicts Mithras and Sol on the front and the water miracle on the right side.
The relief of Mithras slaying the bull at Mauls in Gallia cisalpina is a paradigmatic example of the so-called Rhine-type Tauroctony.
The Mithraeum I in Stockstadt contained images of Mithras but also of Mercury, Hercules, Diana and Epona, among others.
Mithraeum discovered in 1887–1888, located about 85 m north of the castellum at Ober-Florstadt, built on a hillside with a central aisle, benches, and an altar podium.
Founded on the east bank of the Tigris, Sumere is mentioned in Roman sources as a fortified settlement during the Persian campaign of Julian in 363 CE, notably by Ammianus Marcellinus.
Vicus Baudobriga was a Roman settlement on the left bank of the Rhine, founded during the conquest of Gaul. Its development reflects the Rhine’s shifting role as frontier, trade route, and fortified border before Roman withdrawal.
Emperor Julian may have been initiated into the cult of the god Mithras at the Mithraeum of Vienne, France, according to Turcan.
The Mithraic vase from Ballplatz in Mainz depicts seven figures arranged in two narrative sequences, commonly interpreted in relation to initiation rites.
The legend of two twins from the original, Abin Mitra Ahriman Izad in Abin Mitrai: Diq The Lion God on the Interpretation of the Mysteries and Preferences of the Originality of Algebra in the Zoroastrian Religion.
Ce livre, qui intègre les recherches et les découvertes les plus récentes, expose, avec clarté et rigueur, le dossier complexe et fascinant des Mithriaca.
The Bad Ischl area has been inhabited since the time of the prehistoric Hallstatt culture. Documentary evidence of the settlement dates back to 1262, when it was referred to as Iselen.
This second relief depicting a phallus from Tiddis, Algeria, has been positioned alongside its counterpart atop pillars that greet visitors to the Mithras shrine.
Many of the inscriptions and sculptures of the site were kept in a museum which has been destroyed.
