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This is one of the few known Mithraic inscriptions dedicated by a member who attained the grade of Perses.
The Mithraeum of the Snakes preserves paintings of serpents, representing Genius Loci, part of an older private sanctuary, which were respected in the temple of Mithras.
This altar found in Sentinum bears an inscription from two brothers.
The Mithraeum of Aldobrandini was excavated in 1924 by G. Calza on the premises belonging to the Aldobrandini family.
White marble relief depicting Mithras slaying the bull, dedicated by Atimetus.
The Barberini Mithraeum was discovered in 1936 in the garden of the Palazzo Barberini, owned by Conte A. Savorgnan di Brazza.
The Mithraeum of Kunzing was an underground building, oriented east-west. The entrance was probably on the east.
One of the three altars to Mithras found at the Mithraeum of Carrawburgh fort.
The Mithraeum in the Chapel of the Three Naves was not linked to the cult of Mithras until recently because of a mosaic showing a pig, in the belief that it was an animal unfit for consumption in a temple of Eastern origin.
The relief marble of Mithras sacrifying the bull, exposed on the Hermitage Museum comes from Rome.
This marble basin found in the Mithraeum of the Footprint bears an inscription of a certain Umbilius Criton, associated with a monumental tauroctonic sculpture also found in Ostia.
The Felicissimo Mithraeum has a floor mosaic depicting the seven mithraic grades.
The floor of the central aisle of the Mithraeum of the Footprint in Ostia has a mosaic depicting a snake and a footprint.
The fifth mithraeum from Aquincum has been found in the house of a military tribune.
This altar bears the oldest known Latin inscription to the god Mithras, written Mitrhe.
The image of the god Arimanius to which this monument refers has not yet been found.
The vase bears an inscription to the god but also 'king' Mithras.
The Mitreo Fagan revealed remarkable sculptures of leon-headed figures now exposed at the Vatican Museum.
Mithras birth from the knees upwards emerging from a rock and wearing as usual a Phrygian cap.
The site was destroyed in the 5th century but some elements, including the benches, can still been seen.