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Mithras explores the history and practices of the ancient mystery religion Mithraism, looking at both literary and material evidence for the god Mithras and the reception and allure of his mysteries in the present.
This monograph presents the findings from Robert J. Bull's 1973 excavation of the Mithraeum in Caesarea Maritima, Israel, including stratigraphic analyses, studies of frescoes and and insights into the site's historical significance.
The Mithraeum under and behind S. Prisca on the Aventine is without doubt the most important sanctuary of the Persian god in Rome.
The Mithraeum at Capua is in many respects one of the most important sanctuaries of the Iranian god who in the first centuries of our era conquered the Roman world.
Roger Beck describes Mithraism from the point of view of the initiate engaging with the religion and its rich symbolic system in thought, word, ritual action, and cult life.
Second volume of Vermaseren's series Études préliminaires aux religions orientales dans l'Empire romain, Mithriaca, dedicated to a small Mithraic sanctuary on the island of Ponza in the Tyrrhenian Sea.
David Ulansey argues that Mithraic iconography was actually an astronomical code, and that the cult began as a religious response to a startling scientific discovery.
In his first book, Fahim Ennouhi sheds light on the cult of Mithras in Roman Africa. A marginal and elitist phenomenon, confined to restricted circles and largely absent from local religious dynamics, yet revealing.
This altar found in Lambèse, now Tazoult, Algeria, bears the inscription of a certain Celsianus for the health of two men to the god Sol Unconquered Mithras.
The Mithraic nature of the frescoes of Oea, according to the scholars Cumont and Vermaseren, is now questioned.
The mithraic denarius of St. Albans dates from the 2nd century.
Callimorphus dedicated this image of the sun god to the invincible sun ’Mythra’.