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Tracing the links between the cult of Mithras and the Proud Boys’ quest for identity, power, and belonging. How ancient rituals and brotherhood ideals resurface in radical modern movements.
The Mithraeum of the Seven Spheres (Sette Sfere) is of great importance for the understanding of the cult, because of its black-and-white mosaics depicting the planets, the zodiac and related elements.
The relief of Palazzo Colonna, Rome, depicts a lion-headed figure holding a burning torch in his outstretched hands.
The small Mithraic altar found at Cerro de San Albin, Merida, bears an inscription to the health of a certain Caius Iulius.
We’ve put together a new table of cross-references of monuments to Mithras in several databases, including Vermaseren’s Corpus, Cumont’s Textes, CIL, l’Année épigraphique, Clauss / Slaby and Heldeiberg’s epigraphic databases, and more…
In this relief of Mithras as bull slayer, recorded in 1562 in the collection of A. Magarozzi, Cautes and Cautopates have been replaced by trees still bearing the torches.
Small white marble altar made in honour of Mithras found at San Albín, Mérida.
In a house from the time of Constantine, a Lararium was found with a statue of Isis-Fortuna. The Mithraeum was a door next to it, on a lower room.
The Mithraea in the territory of Arupium were first mentioned by Š. Ljubić in 1882.
The controversial Italian journalist Edmon Durighello discovered this marble statue of a young naked Aion in 1887.
This fragment of the base of a statue from Tarragona, Spain, bears an inscription which appears to be dedicated to the invincible Mithras.
The relief of Aion from Vienne includes a naked youth in Phrygian cap holding the reins of a horse.
Vermaseren noted in his Corpus that he had been informed of a fragmented relief of Mithras killing the bull in "the museum at Ghighen".
The following note deserved an entry in Vermaseren’s Corpus Inscriptionum et Monumentorum Religionis Mithriacae.
This magnificent candelabrum was found in Rome in 1803, in the Syrian Temple of Janicule.
The relief of Mithra slaying the bull from Apulum, Romania, has been missing until the scholar Csaba Szabó identified it in the diposit of the Arad Museum.
This column found in the Mithraeum of Sarmizegetusa bears an inscription to Nabarze instead of Mithras.
This monument bears an inscription by a certain Lucius Aelius Hylas, in which he associates Sol Invictus with Jupiter.
This lost monument bears an inscription to Cautes by a certain Tiberius Claudius Artemidorus.
