Your search Boulogne-sur-mer (Pas-de-Calais) gave 640 results.
This Cautopates from Nida carries the usual downward torch in his right hand and a hooked stick in his left.
This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.
Excavations in 1979 on the remains of the church of Notre-Dame d'Avigonet in Mandelieu, Alpes-Maritimes, brought to light a small mithraeum.
These three fragments of carved marble depict Jupiter, Sol, Luna and a naked man wearing a Phrygian cap, with inscriptions calling Mithras Sanctus Dominum.
The lion-headed marble from Muti's gardens has a serpent entwined in four coils around his body.
The inscription reports the restoration of the coloured painting of the main relief of the Mithraeum by a veteran of the Legio VIII Augusta.
This silver amulet depicts Abraxas on one side and the first verses of the Book of Genesis in Hebrew on the other.
In the 1900s a model Mithraeum was built in Saalburg in the mistaken belief that there was an original temple of Mithras in an ancient Roman building.
This relief of Mithras slaying the bull was erected in Piazza del Campidoglio, moved to Villa Borghese and is now in the Louvre Museum.
The relief of Mithras slaying the bull of Danaújváros was found broken into three parts in a tomb looted in antiquity.
This relief of Mithras killing the bull includes an unusual owl at the feet of Cautopates and a cock next to Cautes.
The key of Nida's Mithraeum III was decorated with a lion's head.
The Mithraeum of Hauarte or Hawarte, which preserves colourful frescoes, it's the latest know and used.
The Tauroctony relief of Neuenheim, Heidelberg, includes several scenes from the deeds of Mithras and other gods.
The altar depicting a lion-headed figure from Bordeaux includes a sculpted ewer and a patera on the sides.
C’est en 1986, à l’occasion de la restructuration de l’ancien magasin Parunis, qu’une fouille de sauvetage archéologique fut réalisée cours Victor Hugo.
The Mithraeum of Osterburken could not be excavated bodily owing to the water of a well in the immediate neighbourhood. The monument had been covered carefully with sand.
This unusual piece depicts Mithras slaying the bull on one side and the Gnostic god Abraxas on the other.