Your search Germania inferior gave 182 results.
A second Mithraeum was found in Cologne described by R. L. Grodon as of ’small importance’.
In this relief of the rock birth of Mithras, the child sun god holds a bundle of wheat in his left hand instead of the usual torch.
Workman digging in a field near Dormagen found a vault. Against one of the walls were found two monuments related to Mithras.
This second tauroctony, found in the Mithraeum of Dormagen, was consecrated by a man of Thracian origin.
The Mithraeum of Kunzing was an underground building, oriented east-west. The entrance was probably on the east.
This fragmented monument bears an inscription of a certain veteran named Valerius Magio.
"Parte inferiore di un fusto di candelabro a guisa di tronco di palma uscente da un nascimento di foglie d'acanto; nel plinto in tre lati la inscrizione" (Lan- ciani in BAM 1875,248).
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
This limestone relief of Mithras killing the bull bears an inscription by a certain Flavius Horimos, consecrated in a ’secret forest’ in Moesia.
Bas-relief depicting a naked Sol leaning over his fellow Mithras while raising a drinking horn during the sacred feast.
The relief of Dieburg shows Mithras riding a horse as main figure, surrounded by several scenes of the myth.
Several iron fragments found in the second mithraeum of Güglingen may have been used during mithraic ceremonies.
This Mithraic altar of a certain Iulius Rasci or Racci was found in 1979 in a field in Borovo, Croatia, in the area of the Roman fort of Teutoburgium.
Corax Materninius Faustinus dedicated other monuments found in the same Mithraeum in Gimmeldingen.
This sculpture of Mithras born from a rock was found in 1922 together with two altars in what was probably a mithraeum.
This relief of Mithras killing the bull in a vaulted grotto lacks the usual scorpion pinching the bull's testicles.
In the altar that Titus Tettius Plotus dedicated to the invincible God, he called himself pater sacrorum.
The statue was dedicated to Mercury Quillenius, an epithet used to refer to a Celtic god or the Greek Kulúvios.
The monument was dedicated by two brothers, one of them being the Pater of his community.