The New Mithraeum Database

This monumental head of Antionchus I of Commagene is in Nemrut Dağı together with other representations of the Greco-Iranian king.

TNMM110 – CIMRM 29

This plaque, located on the western staircase of the Palace of Darius, mentions the god Mithra together with Ahura Mazda as protectors of King Artaxerxes III Ochus.

TNMM798 – CIMRM 9

There is no consensus on the authenticity of this monument erected by a certain Secundinus in Lugdunum, Gallia.

TNMM748 – CIMRM 906, 907

This small cippus to Zeus, Helios and Serapis includes Mithras as one of the main gods, although some authors argue that it could be the name of the donor.

TNMM628 – CIMRM 463

This marble sculpture from Sicily, known as the Randazzo Vecchio or Rannazzu Vecchiu, contains some essential elements of the Mithraic Aion, the lion-headed god.

TNMM773

This small magical jasper gem shows Sol in a quadrigra on the recto and Mithras as a bull slayer on the verso.

TNMM769 – CIMRM 2361

The colossal head has been identified as a solar god, Apollo-Mihr-Mithras-Helios-Hermes.

TNMM275 – CIMRM 29

Mount Nemrut or Nemrud is one of the highest peaks in the eastern Taurus Mountains, southeastern Turkey. On its summit large statues stand around what is supposed to be a royal tomb from the 1st century BC.

TNMM79 – CIMRM 28

The altar of Ptuj depicts Mithras and Sol on the front and the water miracle on the right side.

TNMM255 – CIMRM 1584, 1585

The Mithraea of Doliche, ancient Dülük, Turkey, are unique in that they represent two distinct shrines on the same site.

TNMM172

Stele representing Apollo-Mithras-Helios in a Hellenistic nude fashion, shaking hands with Antiochus I.

TNMM556

Mithras rock-born from Villa Giustiniani was holding a bunch of grapes in its raised right hand instead of a torch, probably due to a restoration.

TNMM124 – CIMRM 590, 591

The vase bears an inscription to the god but also 'king' Mithras.

TNMM419

The lion relief from Nemrut Dag has the moon and several stars over his body.

TNMM302 – CIMRM 31

After Christianity was adopted, most pagan monuments were destroyed or abandoned. Garni, however, was preserved at the request of the sister of King Tiridates II and used as a summer residence for Armenian royalty.

TNMM100