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Of Semitic origin, Absalmos has dedicated a tauroctonic relief to Mithras in ancient Syria.
Emperor Julian may have been initiated into the cult of the god Mithras at the Mithraeum of Vienne, France, according to Turcan.
This altar mentioning the god Arimanius was found in 1655 at Porta San Giovanni, on the Esquilino.
The Mithraic vase from Ballplatz in Mainz depicts seven figures arranged in two narrative sequences, commonly interpreted in relation to initiation rites.
This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.
The Mithraeum of the Crypta Balbi was locted in the middle of a densely populated insula near the theatre of Cornelius Balbus.
Pater patratus, he financed the restoration of a Mithraeum in Milan.
Together with his uncle, he was a syndexios of the Mithraeum in Stockstadt.
Together with his nephew, he was a syndexios of the Mithraeum in Stockstadt.
Soldier of Legio XIII Gemina and strator consularis who dedicated an altar to the invincible Mithras.
In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
Trabzon is a historic city on the Black Sea coast of northeastern Turkey, founded in 756 BC as Trapezous by Greek colonists from Miletus. It passed from Achaemenid control to the Kingdom of Pontus, then became part of the Roman and Byzantine empires.
The lion sculpture found near the entrance of the Mithraeum at Les Bolards is unique in its genre.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
A critical edition of the Mithras Liturgy (PGM IV.475–834), providing the Greek text, English translation, commentary, and an updated discussion of its interpretation since Albrecht Dieterich’s 1903 edition.
A erotic military fantasy set against the dramatic background of Rome’s conquest of the British Isles.
