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Excavated in 1919, the Mithraeum near the Roman Gate was installed in the 3rd century within a larger building complex.
The relief of Dieburg shows Mithras riding a horse as main figure, surrounded by several scenes of the myth.
This altar found at ancient Burginatum is the northernmost in situ Mithraic find on the continent.
Reliefs of Cautes and Cautopates dedicated by Florius Florentius of Saalburg and Ancarinius Severus.
Les Bolards is a major Roman settlement and sanctuary complex near modern Nuits-Saint-Georges (Côte-d’Or, France), active from the early Imperial period, where several Mithraic monuments and inscriptions have been recovered.
Mithraeum discovered in 1887–1888, located about 85 m north of the castellum at Ober-Florstadt, built on a hillside with a central aisle, benches, and an altar podium.
The Mithraeum of Sutri was built inside a rocky hill that also hosted the Roman theatre of the city.
In Letter 107 to Laeta, Jerome combines a pastoral reflection on conversion with an account of the urban prefect Gracchus, who ordered the destruction of a Mithraic cave in Rome, listing the seven grades of initiation associated with the cult.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
The Mithraeum of Rudchester was discovered in 1844 on the brow of the hill outside the roman station.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
A series of polemical passages in which a leading fourth-century Christian theologian presents the cult of Mithras as a religion defined by cruelty, bodily suffering, and shameful initiation rites.
Statue of Cautes from Bodobrica, discovered around 1940, depicting the torchbearer standing before a tree or rock and associated with a bucranium.
This altar mentioning the god Arimanius was found in 1655 at Porta San Giovanni, on the Esquilino.
This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.
The Mithraeum of the Crypta Balbi was locted in the middle of a densely populated insula near the theatre of Cornelius Balbus.
In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
Late antique legendary biography of Alexander the Great (c. AD 300), where history, myth, and imperial ideology merge around figures of divine kingship and solar power.
