The New Mithraeum Database

This inscription probably belonged to the fourth mithraeum of Poetovio and records the restoration of a Mithraic temple by the dux Aurelius Iustinianus.

This limestone altar from Roman Dacia preserves a dedication to Mithras by a commander of the Ala II Pannoniorum.

This monument has been identified from ’Memorie di varie antichità trovate in diversi luoghi della città di Roma’, a book by Flaminio Vacca of 1594.

Corax Materninius Faustinus dedicated other monuments found in the same Mithraeum in Gimmeldingen.

This funerary inscription, engraved on a stone urn discovered near Roman Dijon, mentions a certain Chyndonax, described as a priestly leader of Mithras.

This head was found at the east end of temple of Mithras in London.

This inscription on white marble by Lucius Gavidius uses the term ther cultores to refer to his Mithraic community in Stabiae, Italy.

The City of Darkness unique fresco from the Mithraeum of Hawarte shows the tightest links between the western and eastern worship of Mithras in Roman Syria.

This white marble relief depicting a lion-headed figure from Ostia is now exposed at the Musei Vaticani.

This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.

In 1852, Károly Pap, a naval captain, unearthed several Mithraic monuments in his garden at Marospartos, including this altar.

The epigrahy includes a mention of Marcus Aurelius, a priest of the god Sol Mithras, who bestowed joy and pleasure on his students.

The altar of the Mithraeum of San Clemente bears the Tauroctony on the front, Cautes and Cautopates on the right and left sides and a serpent on the back.

The lion-headed god is standing on a globe encicled by two crossed bands on which five pearls.

This painting depicts an Iranian knight holding in a chain a black naked figure with two heads.

The Mithraeum was housed in a cave. The vault is almost dome-shaped and in front of the cave there is enough space for a possible adjacent temple.

Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.

The Mithraeum of Sidon may have escaped destruction because the Mithras worshippers walled up the entrance to the underground sanctuary.

The Mithraeum I in Stockstadt contained images of Mithras but also of Mercury, Hercules, Diana and Epona, among others.

This altar dedicated to Sol Invictus Mithras by a certain Septimius Zosimus was found in the Basilica of San Martino ai Monti in Rome.