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This altar to Invictus Mythra (sic) was found in 1867 in ancient Maros Portum, now Sighișoara, Romania.
This marble slab bears an inception be the Pater Proficentius to whom Mithras has suggested to build and devote a temple.
Reliefs of Cautes and Cautopates dedicated by Florius Florentius of Saalburg and Ancarinius Severus.
This monument representing Cautes with uncrossed legs was consecrated by a certain Anttiocus.
Administrator, probably a slave of Pater Alfius Severus, who dedicated the main altar of the Mitreo di Marino.
Centurio frumentarius probably from Tarraco, who served in the Legio VII Gemina located in Emerita Agusta.
The Hekataion of Sidon, which depicts Hekate in her trimorphic form surrounded by three dancing girls, is the only example found to date in connection with the Mithraic cult.
Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.
The Mithraeum of Sidon may have escaped destruction because the Mithras worshippers walled up the entrance to the underground sanctuary.
A set of painted Latin hymns and ritual acclamations survives on the walls of the Mithraeum of S. Prisca, accompanying scenes of leones and the sacred meal.
The Mithraeum of Santa Prisca houses remarkable frescoes showing the initiates in procession.
IT freaky guy protected by Cautes and Cautopates (both at once), made in Barcelona, willing to engage with other guys or gals into the same trips.
Limestone tauroctony relief from Carnuntum with traces of polychromy and a graffito on the bull’s neck. The inscribed base was carved separately.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
Algis Uždavinys presents philosophy as a sacred practice of inner rebirth, rooted in ancient Egyptian and traditional wisdom rather than a purely rational discipline.
