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The relief of Aion from Vienne includes a naked youth in Phrygian cap holding the reins of a horse.
The City of Darkness unique fresco from the Mithraeum of Hawarte shows the tightest links between the western and eastern worship of Mithras in Roman Syria.
This inscription on an antique funeral urn mentions a certain high priest of Mithras.
The sculpture of the birth of Mithras in Florence included the head of Oceanus.
A statue and a relief of Cautes have been found in an ancient Gallo-Roman site in the commune of Dyo.
Recent interpretations link this marble inscription to the cult of the goddess Nemesis.
This relief of Mithras as bull slayer is surrounded by Cautes and Cautopates with their usual torch plus an oval object.
Horsley thought that, like some other inscriptions in the Naworth Collection, this altar also had come from Birdoswald.
The remains of the mithraic triptic of Tróia, Lusitania, were part of a bigger composition.
This marble relief of Mithras killing the bull was made by a freedman who dedicated it to his old masters.
Workman digging in a field near Dormagen found a vault. Against one of the walls were found two monuments related to Mithras.
The Mithraeum of Mocici was situated in a grotto at one hour's walk fomr the ancient Epidaurum.
Terracotta tablets depicting a Taurombolium by Attis which might be at the origins of the mithraic Tauroctony iconography.
The Mithraeum of Biesheim-Kunheim is located near the ancient village of Altkirch, near the Rhin.
The Stockstadt Mercury carries a purse and a small child around which a snake is coiled.
This lion-headed marble was found on the ruins of the Alban Villa of Domitianus.
This temple of Mithras has been discovered under the Church in Vieux-en-Val-Romey, in 1869.
In this fresco from Dura Europos, Mithras is represented as a hunter accompanied by the lion and the serpent.
In the Mithraic bronze brooch found in Ostia, Cautes and Cautopates have been replaced by a nightingale and a cock.
These three fragments of carved marble depict Jupiter, Sol, Luna and a naked man wearing a Phrygian cap, with inscriptions calling Mithras Sanctus Dominum.