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Gessius Castus and Gessius Severus have placed a decorated stutue and left testimony on this inscription below.
This marble basin found in the Mithraeum of the Footprint bears an inscription of a certain Umbilius Criton, associated with a monumental tauroctonic sculpture also found in Ostia.
These two altars, erected by a certain Victorinus in the mithraeum he built in his house, bear inscriptions to Cautes and Cautopates.
One of the two inscriptions by Aurelius Nectoreca, a follower of Mithras, found in Meknès, Morocco.
The mosaic bears an inscription indicating the name of the owner.
This short dipinto pays homage to the Lions and the Persians, the 4th and 5th Mithraic degrees.
A certain Blastia or Blastianus made a dedication to Mithras and Silvanus on an altar in Emona, Italy.
According to the inscription on it, this altar probably supported a statue of Jupiter.
This relief of Mithras as a bullkiller found at Vratnitsa, near Lisicici in northern Macedonia, was signed by a certain Menander Aphrodisieus.
Only parts of the knees of Mithras, emerging from the rock, have been preserved from this monument of Petronell-Carnuntum, Austria.
This altar for the completion of a temple to Sol Invictus by Flavius Lucilianus was found in Fossa, Italy.
This marble slab bears an inception be the Pater Proficentius to whom Mithras has suggested to build and devote a temple.
The rich mosaics of the Mithraeum of the Seven Spheres include the the signs of the Zodiac.
The marble altar mentions Vettius Agrorius Praetextatus as Pater Sacrorum and Patrum and his wife Aconia Fabia Paulina.
A set of painted Latin hymns and ritual acclamations survives on the walls of the Mithraeum of S. Prisca, accompanying scenes of leones and the sacred meal.
This altar dedicated to Sol Invictus Mithras by a certain Septimius Zosimus was found in the Basilica of San Martino ai Monti in Rome.
Small votive altar in white limestone from Aquae Mattiacae, dedicated to Deo Invicto by a miles pius. The top preserves the head of Cautes with his raised torch.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
