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The Mithraeum of Els Munts, near Tarragona, is one of the largest known to date.
The inscription pays homage to the emperor, probably Caracalla, to Mithras, the fathers, the petitor and the syndexioi.
The dedicator of this monument is also known for having made a tauroctonic relief in Nesce.
In a house from the time of Constantine, a Lararium was found with a statue of Isis-Fortuna. The Mithraeum was a door next to it, on a lower room.
This inscription by a certain Aphrodisius was found under the old city hall of Algiers.
The Tauroctony found in Velletri, Rome, bears an inscription from its owner and donor.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
This fine Roman marble slab of the killing bull of Mithras belongs to a private owner, most recently from Los Angeles, USA.
This sculpture of Mithras killing the bull, which belongs to the Louvre Museum, is currently on display in Varsovia.
On one of the capitals of the cathedral of Santa Maria Nuova in Monreale, Sicily, an unusual turbaned bull-slaying Mithras has been recorded.
What appears to be a representation of Mithras killing the bull appears in the 12th century frescoes of the Basilica dei Santi Quattro Coronati in Rome.
The votive image was donated by a certain Verus for a mithraeum which was probably located in the hinterland of the Limes.
This heliotrope gem, depicting Mithras slaying the bull, dates from the 2nd-3rd century, but was reused as an amulet in the 13th century.
Ernest Renan suggested that without the rise of Christianity, we might all have embraced the cult of Mithras. Nevertheless, it has had a lasting influence on secret societies, religious movements and popular culture.
Translation and Introductory Essay by Robert Lamberton. Station Hill Press Barrytown, New York 1983.
Preamble and notes published by G. R. S. Mead in his series Echoes from the Gnosis 1907, London and Benares. Translation of the manuscript by Dieterich Eine Mithrasliturgie 1903, Leipzig.
Excerpted from Mushroom, Myth and Mithras, this passage elaborates on the Mithraic ritual and the degree of Nymphus.
The Mithraeum of Cabra is located in the Villa del Mitra, which owes its name to the discovery in 1951 of a Mithras tauroctonus in the remains of the Roman villa.
During the first semester of his sophomore year at Crozer, King composed a paper for Enslin’s course on Greek religion, focusing on Mithraism.
This slab dedicated to the invincible god, Serapis and Isis by Claudius Zenobius was found in 1967 in the walls of the city of Astorga, Spain.