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The sculpture of Mithras slaying the bull found in Dormagen is exposed at Bonn Landesmuseum.
The altar with a Phrygian cap and a dagger from Trier was erected by a Pater called Martius Martialis.
The Mithraic vase from Colonia Claudia Ara Agrippinensium in Germany includes Sol-Mithras between Cautes and Cautopates, as well as a serpent, a lion and seven stars.
Reliefs of Cautes and Cautopates dedicated by Florius Florentius of Saalburg and Ancarinius Severus.
This fragmentary relief depicts Mithras killing the bull in the usual manner, remarkably dressed in oriental attire.
Robert Turcan présente les dévotions immigrées dans le monde romain, sans négliger les cultes marginaux ou sporadiques, traitant également des courants gnostiques, occultistes et théosophiques.
Dans un VIIIᵉ siècle uchronique où Mithra est devenu le dieu officiel de Rome, Rachel Tanner imagine un empire impitoyable, déchiré entre révoltes barbares, intrigues politiques et résistances occultes, porté par une fresque de fantasy historique d’une intensité rare…
In their groundbreaking new book, Mushrooms, Myths & Mithras, classics scholar Carl Ruck and friends reveal compelling evidence suggesting that psychedelic mushroom use was equally influential in early Europe, where it was central to initiation cerem
Le groupe caractéristique « lion, serpent, cratère » marque le rapport avec le culte mithriaque, car comme nous croyons l’avoir montré, ce groupe ne symbolise pas la lutte des éléments, terre, eau et feu, mais la participation des animaux-attributs au sacrifice, par Mithra…
This inscription, which doesn’t mention Mithras, was found near the church of Santa Balbina on the Aventine in Rome.
Commentaries by Pseudo-Nonnus, also known as Nonnus the Abbot, on Gregory Nazianzen’s In Julianum Imperatorem Invectivae Duae and In Sancta Lumina.
Questions on the old and new testaments, 113.11. Ambrosiaster, 5th cent.
This inscription commemorates the building of a mithraeum in Bremenium with fellow worshippers of Mithras.
Figures in procession, each representing a different grade of Mithraic initiation, labeled with their respective titles.
This sculpture of Mithras killing the bull was dedicated to the ’incomprehensible god’ by a certain priest called Gaius Valerius Heracles.
The frescoes depict several figures dressed in different garments associated with the Mithraic degrees.
Fresco of Mithras found in an arched niche above the right bench of the Baths of Caracalla’s Mithraeum in Rome.
Marble torso found at Ostia in 1912 between the Decumanus and the Via dei Molini, dedicated to Mithras by a certain Atilius Glycol.
The importance of the Mithraeum of Marino lies in its frescoes, the most significant of which is that of Mithras slaying the bull, surrounded by mythological scenes.
This remarkable marble statue of Mithras killing the bull from Apulum includes a unique dedication by its donor, featuring the rare term signum, seldom found in Mithraic contexts.
