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This tabula marmorea was consecrated by a certain slave Vitorinus in Tibur, nowadays Tivoli, near Rome.
The brick altar of the Mithraeum Menander was covered with marble slabs bearing a crescent and an inscription.
This marble gives some details of the reconstruction of the Virunum Mithraeum.
Marcus Valerius Maximus records in this inscription his knowledge of astrology as well as the name of his wife.
These two parallel altars to the diophores were dedicated by the Pater and a Leo from the Mithraeum of S. Stefano Rotondo.
The inscription mentions the name of the donor, Yperanthes, of Persian origin.
The altar of Sol from Inveresk, Scotland, was pierced, probably to illuminate part of the temple with a particular effect.
This limestone relief of Mithras killing the bull bears an inscription by a certain Flavius Horimos, consecrated in a ’secret forest’ in Moesia.
A number of metal objects and weapons have been found in the Mithraeum of Les Bolards, close to Nuits-Saint-Georges in France.
The Sárkeszi mithraeum is unusual for its large dimensions and its semicircular eastern wall.
The small medallion depicts three scenes from the life of Mithras, including the Tauroctony. It may come from the Danube area.
Lors de la construction de l’église Saint-Paul en 1911, un mithraeum a été mis au jour à Königshoffen, vicus gallo-romain situé aux abords du camp légionnaire de Strasbourg-Argentorate.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
A series of polemical passages in which a leading fourth-century Christian theologian presents the cult of Mithras as a religion defined by cruelty, bodily suffering, and shameful initiation rites.
In his first book, Fahim Ennouhi sheds light on the cult of Mithras in Roman Africa. A marginal and elitist phenomenon, confined to restricted circles and largely absent from local religious dynamics, yet revealing.
In the second half of the 4th century, a Mithraic temple was established within an earlier spring sanctuary at Septeuil, where the cult of the nymphs and Mithraic practices appear to have coexisted.
The phallus from Tiddis, Algeria, has been represented as a cock.
An inscription mentioning a speleum decorated by Publilius Ceionius suggests the location of a mithraeum in Cirta, the capital of Numidia.
