Your search Castellammare di Stabia gave 1970 results.
A slave of a certain Tiberius, he likely dedicated an altar to the invincible god Mithras in Carnuntum.
A set of painted Latin hymns and ritual acclamations survives on the walls of the Mithraeum of S. Prisca, accompanying scenes of leones and the sacred meal.
This altar dedicated to Sol Invictus Mithras by a certain Septimius Zosimus was found in the Basilica of San Martino ai Monti in Rome.
The marble altar mentions Vettius Agrorius Praetextatus as Pater Sacrorum and Patrum and his wife Aconia Fabia Paulina.
Both of them were discovered in 1609 in the foundations of the façade of the church of San Pietro, Rome.
Small votive altar in white limestone from Aquae Mattiacae, dedicated to Deo Invicto by a miles pius. The top preserves the head of Cautes with his raised torch.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
Tiddis was a Roman city that depended on Cirta and a bishopric as Tiddi, which remains a Latin Catholic titular see. It was located on the territory of the current commune of Bni Hamden in the Constantine Province of eastern Algeria.
Gold lamina from Ciciliano showing a nude, serpent-entwined Aion-Kronos holding a key and surrounded by Greek voces magicae (2nd c. CE).
This graffito seems to be an account of offerings made by Mithras worshippers in the Cassegiato di Diana.
Dedication from Simitthus mentioning the restoration of a monument and a vow fulfilled to Cautes and Cautopates during the reign of Caracalla and Julia Maesa.
This inscription, which doesn’t mention Mithras, was found near the church of Santa Balbina on the Aventine in Rome.
The marble Aion from the lost Mithraeum Fagan, Ostia, now presides the entrance to the Vatican Library.
This inscription commemorates the building of a mithraeum in Bremenium with fellow worshippers of Mithras.
The person who commanded the sculpture may have been M. Umbilius Criton, documented in the Mitreo della Planta Pedis.
The frescoes depict several figures dressed in different garments associated with the Mithraic degrees.
