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Firmidius Severinus was a soldier who served in the Legio VIII Augusta for 26 years.
Small votive altar in white limestone from Aquae Mattiacae, dedicated to Deo Invicto by a miles pius. The top preserves the head of Cautes with his raised torch.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
Tiddis was a Roman city that depended on Cirta and a bishopric as Tiddi, which remains a Latin Catholic titular see. It was located on the territory of the current commune of Bni Hamden in the Constantine Province of eastern Algeria.
Gold lamina from Ciciliano showing a nude, serpent-entwined Aion-Kronos holding a key and surrounded by Greek voces magicae (2nd c. CE).
This graffito seems to be an account of offerings made by Mithras worshippers in the Cassegiato di Diana.
Dedication from Simitthus mentioning the restoration of a monument and a vow fulfilled to Cautes and Cautopates during the reign of Caracalla and Julia Maesa.
This inscription, which doesn’t mention Mithras, was found near the church of Santa Balbina on the Aventine in Rome.
The marble Aion from the lost Mithraeum Fagan, Ostia, now presides the entrance to the Vatican Library.
This inscription commemorates the building of a mithraeum in Bremenium with fellow worshippers of Mithras.
The person who commanded the sculpture may have been M. Umbilius Criton, documented in the Mitreo della Planta Pedis.
The frescoes depict several figures dressed in different garments associated with the Mithraic degrees.
The existence of a mithraeum in the "tana del lupo", a natural cave in the castle of Angera, has been assumed since the 19th century, following the discovery of two mithraic inscriptions in the town.
The epigrahy includes a mention of Marcus Aurelius, a priest of the god Sol Mithras, who bestowed joy and pleasure on his students.
This marble slab bears an inception be the Pater Proficentius to whom Mithras has suggested to build and devote a temple.
This is the first known inscription that includes Phanes alongside Mithras found in a Mithraic context.
