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The Mithraeum in the Chapel of the Three Naves was not linked to the cult of Mithras until recently because of a mosaic showing a pig, in the belief that it was an animal unfit for consumption in a temple of Eastern origin.
This sculpture of Mithras killing the sacred bull bears an inscription that mentions the donors.
The Cautopates with scorpion found in 1882 in Sarmizegetusa includes an inscription of a certain slave known as Synethus.
The floor of the central aisle of the Mithraeum of the Footprint in Ostia has a mosaic depicting a snake and a footprint.
The Roman villa of Can Molodell had a sanctuary that has been related to the cult of Mithras.
The marble altar mentions Vettius Agrorius Praetextatus as Pater Sacrorum and Patrum and his wife Aconia Fabia Paulina.
This altar bears the oldest known Latin inscription to the god Mithras, written Mitrhe.
This altar to Mithras is dedicated by a certain Gaius Iulius Castinus, legate prefect of the emperors.
On this slab, Gaius Iulius Propinquos indicates that he made a wall of the Mithraeum at his own expense.
The House of the Mithraeum of the Painted Walls was built in the second half of the 2nd century BC (opus incertum) and modified during the Augustan period.
The sculpture of the solar god is signed by its author, Demetrios.
The Mitreo Fagan revealed remarkable sculptures of leon-headed figures now exposed at the Vatican Museum.
The relief depicts the birth of Mithras, holding a globe, surrounded by the zodiac.
This shrine developed towards the end of 2nd century and remained active until beginning 4th.
The Mithra Tauroctonos from Syracuse, Sicily, is currently on display in the city's archaeological museum.
The Housesteads Mithraeum is an underground temple, now burried, discovered in 1822 in a slope of the Chapel Hill, outside of the Roman Fort at the Hadrian's Wall.
The first members of the Wiesloch Mithraeum may have been veterans from Ladenburg and Heidelberg.
The sculpture of Aion from Florence, Italy, has the usual serpent, coiled six times on its body, whose head rests on that of the god of eternal time.
Palæographia Britannica: or, discourses on antiquities that relate to the history of Britain. Number III.
