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Persia occupied a central place in ancient and modern interpretations concerning the origins and eastern background of Mithraic traditions.
Along the northern frontier of Roman Britain, Britannia inferior preserves important evidence linked to military and frontier communities.
Aegyptus occupied a unique position within the Roman world where Mediterranean trade, Nile networks and ancient religious traditions intersected.
Latium formed the political and religious centre of the Roman world where some of the most important Mithraic communities developed.
Corsica et Sardinia occupied an important insular position within the maritime networks of the western Mediterranean.
Syria-Coele formed one of the principal urban and cultural centres of the Roman Near East where diverse religious traditions coexisted.
Cappadocia formed a major frontier and military region linking central Anatolia to the eastern limits of the Roman empire.
Asia formed one of the most urbanised and interconnected provinces of the eastern Roman world where Mithraic cults circulated widely.
Bithynia et Pontus connected northwestern Anatolia to the Black Sea through major maritime, urban and provincial networks.
Moesia superior preserves frontier evidence shaped by the military infrastructure and circulation networks of the middle Danube.
Along the lower sectors of the middle Danube, Pannonia inferior became a major centre of Mithraic activity in the frontier provinces.
Rhaetia occupied a strategic frontier position between the Alps, the upper Danube and northern Italy where Mithraic cults circulated through military networks.
Alpes Poenninae controlled important Alpine routes through which military movement and religious practices circulated between Gaul and Italy.
Narbonensis connected Roman Gaul to the Mediterranean world through some of the oldest urban and maritime networks of the western empire.
Belgica occupied a strategic position between Roman Gaul, the Rhine frontier and the northern provinces where Mithraic cults circulated widely.
In Aquitania, Mithraic evidence reflects the western expansion of the cult beyond the principal Rhine and Rhône corridors.
The Mithraeum of Angers, excavated during a preventive operation and subsequently dismantled in 2010, yielded numerous objects, including coins, oil lamps, and a ceramic vessel bearing a votive inscription to the invincible god Mithras.
Mesopotamia preserves frontier evidence from the eastern limits of Roman Mithraic expansion.
Roman Dacia preserves one of the densest and most frontier-oriented bodies of Mithraic evidence in the empire.
Persia occupies a central place in the intellectual and historical background of Mithraic studies.
