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Set in a Roman necropolis, the so-called Mithraeum of the Elephant takes its name from an elephant statue found in one of the tombs.
This fragmented altar of a certain Caius Iulius Crescens, found in the Mithraeum of Friedberg, bears an inscription to the Mother Goddesses.
This marble relief of Mithras killing the bull was made by a freedman who dedicated it to his old masters.
In the altar that Titus Tettius Plotus dedicated to the invincible God, he called himself pater sacrorum.
Workman digging in a field near Dormagen found a vault. Against one of the walls were found two monuments related to Mithras.
This inscription to Zeus Helios Mithras Serapis by a certain Ioulios Pyrros is now lost.
In the Mithraeum of Gross Gerau, discovered in 1989, a statue of Mercury, a lion and an altar were found.
Only a fragment of this marble group of Mithras killing the bull remains.
The Mithraea of Doliche, ancient Dülük, Turkey, are unique in that they represent two distinct shrines on the same site.
These three fragments of carved marble depict Jupiter, Sol, Luna and a naked man wearing a Phrygian cap, with inscriptions calling Mithras Sanctus Dominum.
Several fragmentary Mithraic remains dedicated by a certain Agatho in the Caelius suggest that a Mithraeum existed in the area.
The Mithras killing the bull sculpture from Sidon, currently Lebanon.
Wright’s extended essay on Phallic worship is distinguished by much better scholarship and writing than some of the other works of this genre.
The concluding book of Apuleius’ Golden Ass (or Metamorphoses), where Lucius, the story’s protagonist, undergoes initiation into the mysteries of Isis and Osiris.
Cautes and Cautopates attend the birth of Mithras from the rock in the Petrogenia of the third Mithraeum of Ptuj.
A concise guide for curatores on how to prepare, structure, and publish articles on The New Mithraeum.